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إرهاب الكتاب المقدس وسماحة الإسلام Terrorism in the Bible and the tolerance of Islam معاذ عليان moaaz alayan
سنتكلم في الافتراءات التي يثيرها أعداء الإسلام حول القرآن الكريم حتى يعلم أهل الأرض بأن الإسلام لم ينتشر وإنما جميع غزوات الرسول محمد صلى الله عليه وسلم كانت دفاعاً عن النفس وليس هجوماً على الغير .. والآن نتكلم عن إرهاب الكتاب المقدس ( كما يؤمن به اليهود والنصارى )
we are going to talk about the fabrications that the enemies of islam raise about the Holy Quran so that the human beings would know that Islam didn't spread by raising the sword and killing innocent people and that all of the conquests that profit Muhammad (PBUH) fought through wasn't for the purpose of attacking others and killing them but self defence against the enemies of Allah and Islam and now we are going to talk about the terrorism of the holy bible ( as Jews and Christians believe ( God is love
As a matter of fact, we hoped that this would be true, but our careful studies will lead you to different results …. The only book in the book in the world that orders its' followers to kill women , children , old people , animals and even to cut the stomachs of pregnant women and kill the babies in their wombs is the holy book ( bible ) , and this is what we all witness and see in palatine and Iraq from Christians and Jewish people , and to also know that the lord of the Old Testament is the same as the lord of the new one , also as stated in Mt:5:17 " Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill " , indeed it doesn't destroy the old testament and the prove is that the holy bible contains both the old and the new testament , the old testament is the word of the god as Christians believe and there is no argument in that fact , so lets see what does the old testament says and lets not forget that Christians says that God is love as stated in Jn:3:16 " For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life " , does it make sense that Allah almighty left his son to be beaten and die , why didn't He save him from his torment and forgive the sin of Adam without leaving his child die , do you call this love ?!! , also lets not forget what is stated in Mt:5:44 " But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you " , we have to ask what is the meaning of love your enemies here , does Christians love their enemies including Satan ? , this is against the nature of human beings ; no one can ever love his enemy who is against him , and if we read what is stated in Mt:5:39 " But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also " , does ut make sense that we see evil and don't fight it and defend ourselves ?!!
The old testament and the new one :-
1) " And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem " - Sm2:12:31 , what is this cruelty ?!!
2) " And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem " – Chr1:20:3 .
3) " Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house " – Ez:9:6 .
4) " Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up " – Hos:13:16 .
5) " And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword " – Jos:6:21 , the only book that allows killing women , children , old people and animals , even the worshpers of stones and the sun .. etc , didn't do this .
6) " Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass " – Sm1:15:3 .
7) " Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land " – Jer:45:4 , what is the fault of the trees and plants ?!!
8) " There is no peace, saith the LORD, unto the wicked " Is:48:22 , aren't they suppose to love their eniemies ?!
9) " And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless " – Ex:22:24 .
10) " And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity " – Ez:9:5 .
11) " Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house " – Ez:9:6 .
12) " And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city " – Ez:9:7 .
13) " And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire " , " And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded " – Jos:11:11 and Jos:11:12 .
14) " And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe " – Jos:11:14 .
15) " For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the LORD commanded Moses " – Jos:11:20 .
16) " Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword " , " Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished " , " Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it " , " Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children " – Is:13 ( from 15 till 18 ) .
17) " And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword " – Sm1:15:8 .
18) " Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land " – Jer:45:4 .
19) " Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood " – Jer:48:10 .
20) " Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt " – Sm1:15:2 .
21) " And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword " , " But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly " , " Then came the word of the LORD unto Samuel, saying " , " It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night " – Sm1:15 (from 8-11) .
22) " O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us " , " Happy shall he be, that taketh and dasheth thy little ones against the stones " – Ps:1:8 and Ps:1:9 .
23) " And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD " – Am:2:3 .
24) " When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence " – Jer:14:12 .
25) " Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine " , " And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation " – Jer:11:22 and Jer:11:23 .
26) " But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter " – Jer:12:3 .
27) " But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD " – Jer:12:17 .
28) " For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land " , " They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth " – Jer:16:3 and Jer:16:4 .
29) " The LORD is a man of war: the LORD is his name " – Ex:15:3 .
30) " And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek " , " And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death " , " He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey " – Jer:21:7 , Jer:21:8 and Jer:21:9 .
31) " For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire " – Jer:21:10 .
32) " A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead " – Dt:2:21 .
33) " And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses " – Neh:4:14 .
34) " I hate, I despise your feast days, and I will not smell in your solemn assemblies " – Am:5:21 .
35) " In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us " – Neh:4:20 .
36) " If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me " , " I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy " , " Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people " – Dt:32:41 , Dt:32:42 and Dt:32:43 .
37) " And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked " , " Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north " – Ez:21:3 and Ez:21:4 .
38) " For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates " – Jer:46:10 .
39) " Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee " – Jer:50:21 .
40) " And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering " – Ez:21:28 .
41) " All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters " – Hos:9:15 .
42) " The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth " – Ps:11:5 .
43) " But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses " – Ps:68:21 .
44) " Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man " – Gn:9:6 .
45) " Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD " – Ez:11:8 .
46) " For our God is a consuming fire " – Heb:12:29 , God is love ?!!
47) " And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire " – Ez:23:25 .
48) " Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine " – Jer:11:22 .
49) " Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up " – Jl:3:9 .
50) " So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men " – Chr1:21:14 .
51) " Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods " , " And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day " – Chr2:21:14 and Chr2:21:15 .
52) " Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD " , " None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death " – Lv:27:28 and Lv:27:29 .
Look what musa did ….
* " And the LORD spake unto Moses, saying " , " Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people " , " And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian " , " Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war " . – Nm:31(from 1 – 4 ) .
* " And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males " , " And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword " , " And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods " , " And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire " , " And they took all the spoil, and all the prey, both of men and of beasts " , " And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho " , " And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp " , " And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle " , " And Moses said unto them, Have ye saved all the women alive ? " – Nm:31 ( from 7-15) .
* " And the LORD our God delivered him before us; and we smote him, and his sons, and all his people " , " And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain " , " Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took " , " From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us " – Dt:2 ( from 33-36) .
Look what Joshua Ben-Nun ; servant of Musa did and by the oreder of the Lord ….
* " And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother " – Jgs:9:18 .
* " And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword " , " And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai " , " For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai " , " Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua " , " And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day " , " And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day " – Jos:8 (from 24-29) .
53) " And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites " , " But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes " – Jgs:1:5 and Jgs:1:6 .
54) " Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand " – Chr2:36:17 .
55) " And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women " – Jgs:9:49 .
56) " Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy " – Is:54:16 .
57) " And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron " – Sm2:4:12 .
58) " But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me " – Lk:19:27 .
59) " Think not that I am come to send peace on earth: I came not to send peace, but a sword " – Mt:10:34 , the meaning of the sword is obvious here and it indicates killing and fighting without mercy .
60) " For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law " – Mt:10:35 .
61) " He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me " – Mt:10:37 . , what is this brutality ?!!!!
62) " Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division " , " For from henceforth there shall be five in one house divided, three against two, and two against three " , " The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law " – Lk:12 (from51-53) .
63) " If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple " – Lk:14:26 , so basically you have to hate your family , friends and everything that belongs to you in this world , even your self in order to be in company with Jesus !!!!
64) " I am come to send fire on the earth; and what will I, if it be already kindled ? " – Lk:12:49 .
65) " And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death " – Mt:10:21 .
66) " And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance " , " And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem " – Sm2:12:30 and Sm2:12:31 .
67) " O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us " , " Happy shall he be, that taketh and dasheth thy little ones against the stones " – Ps:1:8 and Ps:1:9 .
68) " Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword " , " Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished " , " Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it " , " Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children " – Is:13 (from15-18) .
69) " And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land " , " Then Sihon came out against us, he and all his people, to fight at Jahaz " , " And the LORD our God delivered him before us; and we smote him, and his sons, and all his people " – Dt:2 (from31-33) .
70) " And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city " – Dt:3:6 .
71) " Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods " – Chr2:21:14 .
72) " Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day " – Kgs1:9:21 .
73) " And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much " – Chr2:20:25 .
74) " And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria " , " But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven " – Chr2:28:8 and Chr2:28:9 .
75) " And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again " – Gn:42:37 .
76) " And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live " – Ex:1:16 .
77) " And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn " – Ex:4:23 .
78) " And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee " –Nm:22:29 .
79) " And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor " – Nm:25:5 .
80) " Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage " – Jos:1:18 .
81) " And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword " – Jos:8:24 , the violent brutal war …
82) " And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword " – Jos:10:11 .
83) " And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening " – Jos:10:26 .
84) " And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire " – Jos:11:6 , is God love ?!!
85) " And he beat down the tower of Penuel, and slew the men of the city " – Jgs;8;17 .
86) " And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself " – Jgs:9:5 .
87) " And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt " – Jgs:9:45 .
88) " And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house " – Jgs:14:19 .
89) " Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle " – Jer:18:21 .
90) " Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven " – Gn:19:24 .
91) " And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot " – Dt:19:21 , and this verse was abrogated as stated in Mt:5:38 .
92) " And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them " , " For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you " – Dt:20:3 and Dt:20:4 .
93) " When thou comest nigh unto a city to fight against it, then proclaim peace unto it " , " And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee " , " And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it " , " And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword " , " But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee " – Dt:20 (from10-14) .
94) " But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab " – Jgs:3:15 .
95) " But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him " , " And Ehud came unto him; and he was sitting in a summer parlor, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat " , " And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly " , " And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out " , " Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked them " – Jgs:3 (from 19-23) .
96) " This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel " – Sm1:17:46 .
97) " And Samuel said, As the sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal " – Sm1:15:33 .
Now lets see what does Allah says in the holy quran :-
1) Al-Mumtahina (8)
لَا
يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ
يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَارِكُمْ ... 8. Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, ... أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ... from dealing kindly and justly with them: C5421. Even with Unbelievers, unless they are rampant and out to destroy us and our Faith, we should deal kindly and equitably, as is shown by our holy Prophet's own example. ... إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ﴿٨﴾ for Allah loveth those who are just.
2) Al-Tawba (6)
و ان أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ
... 6. If one amongst the pagans ask thee for asylum, grant it to him, C1253. Even among the enemies of Islam, actively fighting against Islam, there may be individuals who may be in a position to require protection. Full asylum is to be given to them, and opportunities provided for hearing the Word of Allah. If they accept the Word, they become Muslims and brethren, and no further question arises. If they do not see their way to accept Islam, they will require double protection: - from the Islamic forces openly fighting against their people, and - from their own people, as they detached themselves from them. Both kinds of protection should be ensured for them, and they should be safely escorted to a place where they can be safe. Such persons only err through ignorance, and there may be much good in them. ... فَأَجِرْهُ حَتَّى يَسْمَعَ كَلاَمَ اللّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ... so that he may hear the word of Allah and then escort him to where he can be secure: C1254. Ma'manah: place or opportunity of being secure from all harm. ...ذَلِكَ بِأَنَّهُمْ قَوْمٌ لاَّ يَعْلَمُونَ ﴿٦﴾ that is because they are men without knowledge.
3) Al-Anfal (61)
وَإِن جَنَحُواْ لِلسَّلْمِ
فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللّهِ... 61. But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: ...إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ﴿٦١﴾ for He is the one that heareth and knoweth (all things). C1228. While we must always be ready for the good fight lest it be forced on us, even in the midst of the fight we must always be ready for peace if there is any inclination towards peace on the other side. There is no merit merely in a fight by itself. It should be a joyful duty not for itself, but to establish the reign of peace and righteousness and Allah's Law.
4) Al-E-Imran (138)
هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ
لِّلْمُتَّقِينَ ﴿١٣٨﴾ 138. Here is a plain statement to men, a guidance and instruction to those who fear Allah!
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ
الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ ﴿١٣٩﴾ 139. So lose not heart, nor fall into despair: for ye must gain mastery if ye are true in faith.
5) Al-Baqara (190)
وَقَاتِلُواْ فِي سَبِيلِ
اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ
تَعْتَدُواْ ... 190. Fight in the Cause of Allah, those who fight you, but do not transgress limits; C204. War is only permissible in self-defence, and under well-defined limits. When undertaken, it must be pushed with vigour, but not relentlessly, but only to restore peace and freedom for the worship of Allah. In any case strict limits must not be transgressed: women, children, old and infirm men should not be molested, nor trees and crops cut down, nor peace withheld when the enemy comes to terms. (R). ... إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ ﴿١٩٠﴾ for Allah loveth not transgressors.
6) Al-Maeda (8)
يَا أَيُّهَا الَّذِينَ آمَنُواْ
كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ
... 8. O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, C706. Cf. 4:135. ... وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ... and let not the hatred of others to you make you swerve to wrong and depart from justice. C707. To do justice and act righteously in a favourable or neutral atmosphere is meritorious enough, but the real test comes when you have to do justice to people who hate you or to whom you have an aversion. But no less is required of you by the higher moral law. ... اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُواْ اللّهَ ... Be just: that is next to Piety: and fear Allah, ... إِنَّ اللّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ﴿٨﴾ for Allah is well-acquainted with all that ye do.
And lets not forget what beloved Muhammad (PBUH) said when he recommended the fighters : “I advise you ten things| Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly.” - Bukhari Volume 004, Book 052, Hadith Number 257.
May Allah bless Muhammad(PBUH) and have mercy on all of us and we thank God for the grace of Islam …
اللــــه محبه
شبهات المشككين حول آيات القرآن الكريم والرد عليهم The suspicions of skeptics on the Quranic verses and the respond to them The response to the fighting versus in the Holy Quraan
In the name of God the Merciful Praise be to Allah, Lord of the Worlds, prayer and peace be upon the Messenger of God
The definition of fighting: to respond to the attack against us from warriors and fight back. In Islam , it's forbidden to kill women , children old people and innocent people who don't hold weapons and fight against us : " Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers " – Al-Mumtahina (8).
Q: is it allowed for muslims to kill and fight innocent people? A: Of course not as it's mentioned in this verse: " Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors " - Al-Baqara (190) ; so it's not allowed to kill innocent people and be to be aggressive toward them , also it's forbidden to kill women , children , old people , monks , animals and burning trees and plants for no reason .
It's our duty as Muslims to try to spend Islam ; the word of truth and guide people to this great religion ; the last message from Allah to human beings , whoever accepts the unification message of Islam " there is only one god with no partner , son or wife " will accept Islam and whoever don't believe in Allah as the one and only god will reject it : " There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejected false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower " - Al-Baqara (256).
Now we will see the legislation and respect of fighting rules in Islam against the infidels who fight us ; fighting for the sake and in the name of Allah and to spread the truth where there is no Sabotage of properties and no killing of innocent people . Muslims were abused and harmed a lot in the past by infidels and Jewish people , didn't they have the right to defend themselves sane people ? for ten years of pure call and invitation to believe in one god " Allah " they didn't raise a sword and when they did 2 defend themselves against those who kill their families they called them terrorists .
And now we are going to see some of the fighting "jihad" versus in the Holy Quran and the tafsir "Interpretation" for them:-
1) " Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful " - Al-Tawba (5).
In this ayah, Allah talks about the infidels of Quraish who were fighting Islam and killing and torturing new Muslims and it was in the time of war. 2) " Sanction (to fight) is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory; (39) Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty " - Al-Hajj (39-40) .
In this ayah, Allah gives the permission for Muslims to fight back those who kill their families, insults and tortures them.
The tafsir (Interpretation) of Al-Hajj (39-40) :-
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ
بِأَنَّهُمْ ظُلِمُوا... 39. To those against whom war is made, permission is given (to fight) because they are wronged -- C2816. Several translators have faded to notice that yuqatalina (in the best-approved texts) is in the passive voice, "against whom war is made", -not "who take arms against the unbelievers" as Sale translates it. The clause -and verily ... their aid- is parenthetical. Verse 40 connects on with "they are wronged". The wrong is indicated: 'driven by persecution from their home, for no other reason than that they worshipped the One True God'. This was the first occasion on which fighting -in self-defence- was permitted. This passage therefore undoubtedly dates from Madinah. ...وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ ﴿٣٩﴾ and verily, Allah is Most powerful for their aid --
الَّذِينَ أُخْرِجُوا مِن
دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا
رَبُّنَا اللَّهُ... 40. (They are) those who have been expelled from their homes in defiance of right -- (for no cause) except that they say, "Our Lord is Allah." ...وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ... Did not Allah check one set of people by means of another, C2817. To allow a righteous people to fight against a ferocious and mischief-loving people was fully justified. But the justification was far greater here, when the little Muslim community was not only fighting for its own existence against the Makkan Quraish, but for the very existence of the Faith in the One True God. They had as much right to be in Makkah and worship in the Ka'bah as the other Quraish; yet they were exiled for their Faith. It affected not the faith of one peculiar people. The principle involved was that of all worship, Jewish or Christian as well as Muslim, and of all foundations built for pious uses. ...لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا ... there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. ...وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ... Allah will certainly aid those who aid His (cause); ...إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ ﴿٤٠﴾ for verily Allah is Full of Strength, Exalted in Might, (Able to enforce His Will). C2818. 'Aziz means: - Exalted in power, rank, dignity; - Incomparable; - Full of might and majesty; - Able to enforce His Will. The last signification is the one that predominates here.
This verse imposes on Muslims and orders them to maintain the worshiping places for non Muslims and whoever does that then he will raise the word of Allah and Allah will certainly aid those who aid his (cause). These are the ethics of fighting "jihad" and not for the sake of destruction and sabotage.
3) " Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors. (190) and slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers. (191) But if they desist, then lo! Allah is Forgiving, Merciful. (192) And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers. (193) " - Al-Baqara (190-193).
The tafsir (Interpretation) of Al-baqara (190-193) :-
وَقَاتِلُواْ
فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ
وَلاَ تَعْتَدُواْ ... 190. Fight in the Cause of Allah, those who fight you, but do not transgress limits; C204. War is only permissible in self-defence, and under well-defined limits. When undertaken, it must be pushed with vigour, but not relentlessly, but only to restore peace and freedom for the worship of Allah. In any case strict limits must not be transgressed: women, children, old and infirm men should not be molested, nor trees and crops cut down, nor peace withheld when the enemy comes to terms. (R). ... إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ ﴿١٩٠﴾ for Allah loveth not transgressors.
وَاقْتُلُوهُمْ حَيْثُ
ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ
أَخْرَجُوكُمْ ... 191. And slay them wherever ye catch them, and turn them out from where they have turned you out; ... وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ... for tumult and oppression are worse than slaughter; ... وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ... but fight them not at the Sacred Mosque, unless they (first) fight you there; C205. This passage is illustrated by the events that happened at Hudaybiyah in the sixth year of the Hijrah, though it is not clear that it was revealed on that occasion. The Muslims were by this time a strong and influential community. many of them were exiles from Mecca, where the Pagans had established an intolerant autocracy, persecuting Muslims, preventing them from visiting their homes, and even keeping them out by force from performing the Pilgrimage during the universally recognised period of truce. This was intolerance, oppression, and autocracy to the last degree, and the mere readiness of the Muslims to enforce their rights as Arab citizens resulted without bloodshed in an agreement which the Muslims faithfully observed. The Pagans, however, had no scruples in breaking faith, and it is unnecessary here to go into subsequent events. In general, it may be said that Islam is the religion of peace, good will, mutual understanding, and good faith. But it will acquiesce in wrongdoing, and its men will hold their lives cheap in defence of honour, justice, and the religion which they hold sacred. Their ideal is that of heroic virtue combined with unselfish gentleness and tenderness, such as is exemplified in the life of the Prophet. They believe in courage, obedience, discipline, duty, and a constant striving by all the means in their power, physical, moral, intellectual, and spiritual, for the establishment of truth and righteousness. They know that war is an evil, but they will not flinch from them it if their honour demands it and a righteous Imam (such as Muhammad was par excellences) commands it, for then they know they are not serving carnal ends. In other cases, war has nothing to do with their faith, except that it will always be regulated by its humane precepts. (R).
... فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ ﴿١٩١﴾ but if they fight you, slay them. Such is the reward of those who suppress faith. C206. Suppress faith: in the narrower as well as the larger sense. If they want forcibly to prevent you from exercising your sacred rites, they have declared war on your religion, and it would be cowardice to ignore the challenge or to fail in rooting out the tyranny.
فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ غَفُورٌ
رَّحِيمٌ ﴿١٩٢﴾
192. But if they cease, Allah is Oft-Forgiving, Most Merciful.
وَقَاتِلُوهُمْ حَتَّى لاَ
تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ... 193. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah; C207. Justice and faith: The Arabic word is Din, which is comprehensive. It implies the ideas of indebtedness, duty, obedience, judgment, justice, faith, religion, customary rites, etc. The clause means: "until there is Din for Allah." ... فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ ﴿١٩٣﴾ but if they cease, let there be no hostility except to those who practice oppression. C208. If the opposite party cease to persecute you, your hostility ends with them as a party, but it does not mean, that you become friends to oppression. Your fight is against wrong; there should be no rancour against men.
As we can see from the previous verse , this is the second aya talking about " jehad " in the case of war only and in the war field , is that so weird to kill the eniemies who are fighting us with weapons in the war field to defend ourselves and families sane people ?! , " but if they cease, let there be no hostility except to those who practice oppression " so we don't fight oppressors unless they fight us and if they didn't then we shouldn't fight them .
4) " Fight in the way of Allah, and know that Allah is Hearer, Knower. (244) " - Al-Baqara (244).
The tafsir (Interpretation) of Al-Baqara (244) :-
وَقَاتِلُواْ
فِي سَبِيلِ اللّهِ وَاعْلَمُواْ أَنَّ اللّهَ
سَمِيعٌ عَلِيمٌ ﴿٢٤٤﴾ 244. Then fight in the Cause of Allah, and know that Allah heareth and knoweth all things. C275. For Allah's cause we must fight, but never to satisfy our own selfish passions or greed, for the warning is repeated: "God heareth and knoweth all things" all deeds, words and motives are perfectly open before Him, however we might conceal them from men or even from ourselves.
5) " Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. (74) " - An-Nisa (74) .
The tafsir (Interpretation) of Al-Nisa (74) :-
فَلْيُقَاتِلْ فِي سَبِيلِ اللّهِ الَّذِينَ
يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ ... 74. Let those fight in the Cause of Allah who sell the life of this world for the Hereafter, C591. It is not every one, -least of all, poltroons and faint-hearted persons- who is fit to fight in the cause of Allah. To do so is a privilege, and those who understand the privilege are prepared to sacrifice all their interests in this life, and this life itself; for they know that it is the sacrifice of something fleeting and of little value, for the sake of something everlasting, and of immense value. Whether (in appearance) they win or lose, in reality they win the prize for which they are fighting, -viz., honour and glory in the sight of Allah. Note that the only alternatives here are Death or Victory! The true fighter knows no defeat. ... وَمَن يُقَاتِلْ فِي سَبِيلِ اللّهِ فَيُقْتَلْ أَو يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ﴿٧٤﴾ to him who fighteth in the Cause of Allah, whether he is slain or gets victory, soon shall We give him a reward of great (value).
6) " And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do. (39) " - Al-Anfal (39) .
The tafsir (Interpretation) of Al-Anfal (39) :-
وَقَاتِلُوهُمْ حَتَّى لاَ
تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ
لِلّه... 39. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; ...فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ ﴿٣٩﴾ but if they cease, verily Allah doth see all that they do. C1208. If they cease from fighting and from the persecution of truth, Allah judges then by their actions and their motives, and would not wish that they should be harassed with further hostility. But if they refuse all terms, the righteous have nothing to fear: Allah will help and protect them.
7) " And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist. (12) " - Al-Tawba (12) .
The tafsir (Interpretation) of Al-Tawba (12) :-
وَإِن نَّكَثُواْ أَيْمَانَهُم
مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ
فَقَاتِلُواْ أَئِمَّةَ الْكُفْرِ... 12. But if they violate their oaths after their covenant, and taunt you for your faith, fight ye the chiefs of unfaith: C1260. Not only did the enemies break their oaths shamelessly, but they even taunted the Muslims on their Faith and the "simple-minded" way in which they continued to respect their part of the treaty, as if they were afraid to fight! ...إِنَّهُمْ لاَ أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ ﴿١٢﴾ for their oaths are nothing to them: that thus they may be restrained.
And it's well known in the international laws now that whoever revokes an era between two countries then this is considered as a declaration of war on them . Just as jesus said in the bible , in Mt:12:30 :- He that is not with me is against me; and he that gathereth not with me scattereth abroad .
8) " Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (111) " - Al-Tawba (111) . The tafsir (Interpretation) of Al-Tawba (111) :-
إِنَّ اللّهَ اشْتَرَى مِنَ
الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم
بِأَنَّ لَهُمُ الجَنَّةَ... 111. Allah hath purchased of the believers their persons and their good; for theirs (in return) is the garden (of Paradise): C1361. In a human bargain both sides give something and receive some advantage. In the divine bargain of Allah with man, Allah takes man's will and soul and his wealth and goods, and gives him in return ever-lasting Felicity. Man fights in Allah's Cause and carries out His will. All that he has to give up is the ephemeral things of this world, while he gains eternal salvation, the fulfilment of his highest spiritual hopes, -a supreme achievement indeed. ... يُقَاتِلُونَ فِي سَبِيلِ اللّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ... they fight in His cause, and slay and are slain: ... وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْآنِ... a promise binding on Him in truth, through the Law, the Gospel, and the Qur'án: C1362. We offer our whole selves and our possessions to Allah, and Allah gives us Salvation. This is the true doctrine of redemption: and we are taught that this is the doctrine not only of the Quran but of the earlier Revelations, -the original Law of Moses and the original Gospel of Jesus. Any other view of redemption is rejected by Islam, especially that of corrupted Christianity, which thinks that some other person suffered for our sins and we are redeemed by his blood. It is our self-surrender that counts, not other people's merits. Our complete self-surrender may include fighting for the cause, both spiritual and physical. As regards actual fighting with the sword there has been some difference in theological theories at different times, but very little in the practice of those who framed those theories. The Jewish wars were ruthless wars of extermination. The Old Testament does not mince matters on this subject. In the New Testament St. Paul, in commending the worthy fruits of Faith, mentions Gideon. Barak, and other warriors of the Old Testament as his ideals, "Who through faith subdued kingdoms... waxed valiant in fight, turned to flight the armies of the aliens..." (Hebrews, 11:32-34). The monkish morality of the Gospels in their present form has never been followed by any self-respecting Christian or other nation in history. Nor is it common-sense to ignore lust of blood in unregenerate man as a form of evil which has to be combated "within the limits, set by Allah" (9:112). (R). ... وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللّهِ... and who is more faithful to his Covenant than Allah? ... فَاسْتَبْشِرُواْ بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ... Then rejoice in the bargain which ye have concluded: ... وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿١١١﴾ that is the achievement supreme.
And for those who protest and object to this verse , we display for them what jesus said in their holy book :- 1) Mt:16:25 :- For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it . 2) Mk:8:35 :- For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it . Allah almighty ordered us to be justice with the people of the book ( Christians and Jewish people ) and others from the infidels if we were in a state of peace ( no war between us ) : 9) " Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers. (8) " - Al-Mumtahina (8) .
The tafsir (Interpretation) of Al-Mumtahina (8) :-
لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ
يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَارِكُمْ ... 8. Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, ... أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ... from dealing kindly and justly with them: C5421. Even with Unbelievers, unless they are rampant and out to destroy us and our Faith, we should deal kindly and equitably, as is shown by our holy Prophet's own example. ... إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ﴿٨﴾ for Allah loveth those who are just.
Moreover , Allah ordered us with " dawaa " ; to call and invite nonbeivers to the way of Allah and the way of truth and unification of Allah ; that he is the one and only god :-
10) " Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). (64) " - Al-E-Imran (64) .
He also said :-
11) " Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road. (77) " - Al-Maeda (77) .
And regarding the with way of dialogue and talking with the people of the book ; Christians , Jewish or infidels :-
12) " And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender. (46) " - Al-Ankaboot (46) .
We ask Allah to guide us all and keep us firm upon the straight path, and to help us help others find the beautiful way of life - and submission to Allah alone .
الرد علي آيات القتال في القرآن الكريم كالمعتاد يثير الأعمي عن الحق شبهات لا يفهمها ولا يعرف عنها شئ ولكن لعلي الله أن يهديه نرد عليه نوضح معني القتال :- القتال هو أن نرد الإعتداء الموجه إلينا من رجل محارب بمعني أن لا يجوز أن نقتل طفل ولا أن نقتل شيخ ولا نقتل النساء ولا أن نقتل كل من لم يحمل السلاح علينا وهذا واضح في القرآن الكريم (1) إذا لا نقتل إلا من يحاول قتلنا وغير ذلك منهي عنهُ في الإسلام
يقول السائل هل المسلم يعتدي علي الغير؟ :- لا نعتدي علي الغير بالطبع لا وهذا في أمر الله تعالي في القرآن الكريم (2) ولكن علينا أن ننشر الإسلام فمن أراد أن يقبل التوحيد فليقبل ومن أراد الشرك فليكفر وهذا واضح في القرآن الكريم (3)
ونحب أن نقول أنه لا يوجد ديانة ليس فيها تشريع للقتال وإلا يكون تشريع ناقص لأن القتال موجود فى الدنيا بل نقول أنه لا يوجد يوم فى عمر البشرية لا يوجد في قتال وحرب كل الأوقات التي مرت بها البشرية من أول أولاد آدم إلي وقتنا هذا يوجد فيها حروب وقتل ...ولذلك لابد وأن الدين يعطينا تشريعات وإحترام فى القتال لمن إعتدي علينا وسنري الآن إحترام القتال لمن إعتدي علينا فى التشريع الصحيح دين الإسلام .قتال فى سبيل الله قتال ضد أولياء الكفر قتال ليس فيه تخريب ولاكن فيه رفع كلمة الحق .... تعرض المسلمين لأذى كثيراً من قبل المشركين واليهود ألم يحق لهم الدفاع عن أنفسهم أيها العقلاء ؟ على مدار عشر سنين من الدعوة الخالصة لله تعالى لم يرفع سيف ليدافعوا عن أنفسهم عندما رفعوا السيف قالوا إرهاب فسبحان الخالق
والأن نري بعض الآيات القرآنية الكريمة التى تتكلم عن القتال ونفسرها .. ( الآيــــــات ) يقول الله تعالي " فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُواْ وَأَقَامُواْ الصَّلاَةَ وَآتَوُاْ الزَّكَاةَ فَخَلُّواْ سَبِيلَهُمْ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ " لكل عاقل أنزلها الله سبحانهُ وتعالي في مشركين قريش وفي وقت حرب فماذا نفعل في وقت الحرب هل نقتلهم أم يقتلونا ؟ ؟ يقول الحق سبحانه وتعالى : " أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ ()الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيراً وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ " الحج 39 , 40
هذه الآية الكريمة أول ما نزل فى القتال فقد أذن الحق سبحانه وتعالى للمسلمين بالقتال لمن إعتدي علينا بعد عذاب ومهانة هذه الآية الكريمة التى فيها أجمل التشريعات الإسلامية
ونرى الآن ماذا تقول الآية الكريمة فى تفسيرها السريع من تفسير الجلالين هم [الذين أخرجوا من ديارهم بغير حق] في الإخراج ما أخرجوا [إلا أن يقولوا] أي بقولهم [ربنا الله] وحده وهذا القول حق فالإخراج به إخراج بغير حق [ولولا دفع الله الناس بعضهم] بدل بعض من الناس [ببعض لهدمت] بالتشديد للتكثير وبالتخفيف [صوامع] للرهبان [وبيع] كنائس للنصارى [وصلوات] كنائس لليهود بالعبرانية [ومساجد] للمسلمين [يذكر فيها] أي المواضع المذكورة [اسم الله كثيرا] وتنقطع العبادات بخرابها [ولينصرن الله من ينصره] أي ينصر دينه [إن الله لقوي] على خلقه [عزيز] منيع في سلطانه وقدرته
إن الآية الكريمة تفرض على المسلمين الحفاظ على دور العبادة لغير المسلمين ومن يفعل ذلك فقد نصر الله ولينصرن الله من ينصره
هذه هى أخلاق الحروب وليس المقصود بها الدمار والهلاك فمن يفعل ذلك ليس من الإسلام فى شىء (آيـــة أخري ) يقول الحق سبحانه وتعالي : " وَقَاتِلُواْ فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ ()وَقَاتِلُواْ فِي سَبِيلِ اللّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ () وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ () فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ () وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ () فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ " البقرة 190
فسبحان الخالق فلو نظرنا إلى سبب نزول الآية فنقول الإسلام هو دين الحق فلنري الآن :
لما صُدَّ صلى الله عليه وسلم عن البيت عام الحديبية وصالح الكفار على أن يعود العام القابل ويخلوا له مكة ثلاثة أيام وتجهز لعمرة القضاء وخافوا أن لا تفي قريش ويقاتلوهم وكره المسلمون قتالهم في الحرم والإحرام والشهر الحرام ولذلك نزلت الآية وفي أخر كلامه سبحانه وتعالي يوضح ماذا نفعل إن إنتهوا ((فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ ))
لا حول ولا قوة إلا بالله .. ماهذا التشريع الذي يجعل القوي لا يحارب خوفاً على بيت الله الحرام فقد ربي الإسلام المسلمين على عدم التعرض لبيوت الله بأى أذي هذا هو التشريع الصحيح فسبحان الخالق
[وقاتلوا في سبيل الله] أي لإعلاء دينه [الذين يقاتلونكم] الكفار [ولا تعتدوا] عليهم بالابتداء بالقتال [إن الله لا يحب المعتدين] المتجاوزين ما حد لهم
لا يوجد إعتداء في الإسلام وهذا ليس كلام فقط بل كلام الله سبحانه وتعالي في القرآن الكريم قال تعالي ((وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ ))
ونكمل الآية التى بعدها :" وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ وَلاَ تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَاء الْكَافِرِينَ " فهذه ثاني آية تقول فى الحرب اقتلوهم فهل هذا حرام أن نقتل الأعداء فى الحرب ؟ أم هذا إفتراء من أعداء الإسلام فالحروب معروفة بالقتل وهذا معروف عن كل إنسان عاقل وغير عاقل ...!
ونجد الآية 193 البقرة تقول لنا " وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّهِ فَإِنِ انتَهَواْ فَلاَ عُدْوَانَ إِلاَّ عَلَى الظَّالِمِينَ " لا نقاتل إلا من يعتدي فإن إنتهوا فلا عدوان عليهم ولا نعاديهم ولا نحاربهم هذا هو التشريع الصحيح للإنسان السليم
(آيـــة أخري ) يقول الحق سبحانه وتعالى فى محكم كتابه : " وَقَاتِلُواْ فِي سَبِيلِ اللّهِ وَاعْلَمُواْ أَنَّ اللّهَ سَمِيعٌ عَلِيمٌ " البقرة 244 فلابد وأن نعرف أن كلمة قتال معناها الحرب فى أى معجم من المعاجم العربية ابحث عن كلمة قتال تجد معناها في الحرب فهنا يقول الحق سبحانه وتعالي من يحاربكم قاتلوه ولا تخشو إلا الله عز و جل فهل هذا تعدي أو إرهاب كما يدعون ؟ تفسير الجلالين .. [وقاتلوا في سبيل الله] أي لإعلاء دينه [واعلموا أن الله سميع] لأقوالكم [عليم] بأحوالكم فمجازيكم فالأمر واضح من يعترض علي نشر الإسلام ويعتدي علينا ويريد قتلنا نقاتلهُ فإن إنتهي فلا عدوان عليهُ
(آيـــة أخري ) يقول الحق سبحانه وتعالى : " فَلْيُقَاتِلْ فِي سَبِيلِ اللّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللّهِ فَيُقْتَلْ أَو يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْراً عَظِيماً " النساء 74 هذه الآية الكريمة يحث فيها الله المجاهدين فى سبيل الله أنهم باعوا الدنيا واشتروا الآخرة ويحثهم على أنه لو جاءت جيوش للقتال حاربوهم ولا تخافوا .. فما هو الإرهاب فى ذلك يا عقلاء ؟ تفسير الجلالين .. قال تعالى: [فليقاتل في سبيل الله] لإعلاء دينه [الذين يشرون] يبيعون [الحياة الدنيا بالآخرة ومن يقاتل في سبيل الله فيقتل] يستشهد [أو يغلب] يظفر بعدوه [فسوف نؤتيه أجرا عظيما] ثوابا جزيلا
(آيـــة أخري ) قوله تعالي ((وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلّه فَإِنِ انتَهَوْاْ فَإِنَّ اللّهَ بِمَا يَعْمَلُونَ بَصِيرٌ )) الآنفال 39 ماذا تريد اخي المسلم وصديقي النصراني هل تريد أن تعبد الله وحدهُ ولا تشرك به شيئاً أم تريد أن تكون مشرك وأن تعتقد بوجود ثلاث اله او غير ذلك ولا معني ذلك أن يجب أن تكون مسلماً بل لك الإختيار أنت لك الإختيار ونحن علينا أن نوصل لك رسالة الإسلام فقط ((لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدمِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ ))
[وقاتلوهم حتى لا تكون] توجد [فتنة] شرك [ويكون الدين كله لله] وحده ولا يعبد غيره [فإن انتهوا] عن الكفر [فإن الله بما يعملون بصير] فيجازيهم به
(آيـــة أخري ) (( وَإِن نَّكَثُواْ أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ فَقَاتِلُواْ أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لاَ أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ )) الآية الكريمة أنزلها الله سبحانه وتعالي في مشركين قريش فلننظر في تفسير الجلالين [وإن نكثوا] نقضوا [أيمانهم] مواثيقهم [من بعد عهدهم وطعنوا في دينكم] عابوه [فقاتلوا أئمة الكفر] رؤساءه ، فيه وضع الظاهر موضع المضمر [إنهم لا أيمان] عهود [لهم لعلهم ينتهون] عن الكفر وهذا معروف في القوانين الدولية الآن من ينقض عهد ما بين دولة مثلاً فهذا يعتبر إعلاناً للحرب عليهم كما قال المسيح إنجيل متي الإصحاح 12 العدد 30 30 من ليس معي فهو علي ومن لا يجمع معي فهو يفرق. (آيـــة أخري ) قوله تعالي ((إِنَّ اللّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْداً عَلَيْهِ حَقّاً فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْآنِ )) التوبة 111 من الطبيعي أن يعترض كل حاقد علي كلام الله عز وجل ولكن أسئل الله عز وجل أن يهدينا جميعاً إلي طريق الهدي فأقول لهذا المعترض هذا ما قالهُ المسيح في الكتاب المقدس انظر ماذا يقول إنجيل متي الإصحاح 16 العدد 25 فإن من أراد أن يخلص نفسه يهلكها ، ومن يهلك نفسه من أجلي يجدها. وأيضاً في مرقص الإصحاح 8 العدد 35 فإن من أراد أن يخلص نفسه يهلكها، ومن يهلك نفسه من أجلي ومن أجل الإنجيل فهو يخلصها.
فهذا وعد من الله لعبادة الصابرين المتقين
فلا حول ولا قوة إلا بالله
أمرنا الله عز وجل بالعدل مع أهل الكتاب وغيرهم من المشركين إذا كنا في حالة سلم ( سلام بمعني أنهُ لا يوجد حرب بيننا ) قال تعالي ((لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ))
وأيضاًَ أمرنا الله سبحانه وتعالي بالدعوة إلي الحق والدعوة إلي سبيل الله والدعوة إلي التوحيد قال تعالي ((قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلَمَةٍ سَوَاء بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئاً وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَاباً مِّن دُونِ اللّهِ فَإِن تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا مُسْلِمُونَ ))
وقال تعالي ((قُلْ يَا أَهْلَ الْكِتَابِ لاَ تَغْلُواْ فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلاَ تَتَّبِعُواْ أَهْوَاء قَوْمٍ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيراً وَضَلُّواْ عَن سَوَاء السَّبِيلِ ))
وقال تعالي في أسلوب الحوار مع أهل الكتاب
قال تعالي
((وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمَْ ))
وهكذا يتضح لكل لبيب كيف يفترى أعداء الإسلام على الإسلام بما فيهم وفي كتابهم والحمد لله الذي بنعمته تتم الصالحات ...
It is thus clear for each sane person how the enemies of Islam betray Islam by saying that it contains terrorism , while we see this terrorism very clear in the versus of their bible . praise God, His grace, which are good...
جزا الله الأخت كميكال لترجمتها للمقالة كاملة وبارك الله فيها وفي أهلها . (1)(( لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ )) الممتحنة 8 (2) ((وَلاَ تَعْتَدُواْ إِنَّ اللّهَ لاَ يُحِبِّ الْمُعْتَدِينَ )) البقرة 190 وقوله « ولا تعتدوا إن الله لا يحب المعتدين » أي قاتلوا في سبيل الله ولا تعتدوا في ذلك ويدخل في ذلك ارتكاب المناهي من المثلة والغلول وقتل النساء والصبيان والشيوخ الذين لا رأي لهم ولا قتال فيهم والرهبان وأصحاب الصوامع وتحريق الأشجار وقتل الحيوان لغير مصلحة كما قال ذلك ابن عباس وعمر بن عبد العزيز ومقاتل بن حيان وغيرهم ولهذا جاء في صحيح مسلم « 1731 » عن بريدة أن رسول الله صلى الله عليه وسلم كان يقول اغزوا في سبيل الله قاتلوا من كفر بالله اغزوا ولا تغلوا ولا تغدروا ولا تمثلوا ولا تقتلوا الوليد ولا أصحاب الصوامع رواه الإمام أحمد « 5/352 » .. من تفسير ابن كثير (3) (( لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدمِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ )) البقرة 256
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موقع الدعوة الإسلامية - دعوة إلى دين الله الحق
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